I’m a fan of Thomas Tallis, and have listened to his music for years. Some time ago, I went to purchase an album of Tallis music by the Tallis Scholars called Spem in Alium, which is a beautiful song that reads in English as follows:
I have never put my hope in any other
but in You, O God of Israel
who can show both anger and graciousness,
and who absolves all the sins
of suffering man
Lord God, Creator of Heaven and Earth
be mindful of our lowliness
At some point after I purchased the song from iTunes, the album artwork in my computer browser started showing up with an ad promoting a wicked movie called Fifty Shades of Gray. Continue reading
Pro Ecclesia means “for the church” and Protestants are people who “protest.” That’s a strange combination: how can Protestants (negative) be for the Church (positive)?
It all began innocently enough. A German Bible doctor and priest penned something like a medieval letter to the editor when he posted a list of ninety-five arguments on the public bulletin board (the door of the chapel in the center of town). This priest-scholar believed these were worthy of debate by church leaders and published them out of a love for the Church and an established tradition of seeking its reformation.
However, that priest, named Dr. Martin Luther, was eventually excommunicated by the Roman Catholic hierarchy for refusing to recant his views which he first articulated when he posted those concerns, called theses, on October 31, 1517.
It is remarkable that such a small action (which was essentially nothing more than a blog post or an op-ed piece in the Philadelphia Inquirer) set in motion what would eventually become the Protestant Reformation. Since then, that historic event (or events, as many historians acknowledge a number of reformations) has come to define a movement of Christian belief known as Protestantism.
Yet, as a Catholic reform movement defined in part by objecting to certain things–especially religious traditions and practices which have little or nothing to do with the Bible–we must not be understood merely as an opposition movement, or as people who only stand against.
I think there is a need to reemphasize that while the label or term “Protestant” has historically negative connotations, it does not summarize the whole scope of Protestant belief. We need to freshly articulate he positive grounds or foundations for protestant faith and practice.
Besides this, because of the many traditions within Protestantism, it is important to lay out the major convictions held by those who find themselves still “protesting” certain practices of the Roman Catholic Church as a way of understanding what binds us is greater than what divides. Here then are seven “pros” or positive beliefs that all Protestants share. Continue reading